Кто говоритъ?

Этимъ вопросомъ задаются и консервативные конспирологи, и радикальныя феминистки, и штатные пропагандисты всевозможныхъ силъ, и поборники такъ называемой Critical Theory. Что ихъ въ этомъ объединяетъ? Участіе въ нѣкоемъ воображаемомъ судебномъ процессѣ?

Timoty Melley on conspiracy & paranoia in American post-war narrative

Many notable writers of this [post-Kennedy] era embraced what Thomas Pynchon [Gravity’s rainbow (1973) New York: Viking, pp. 25, 638] called ‘creative paranoia’ and ‘operational paranoia’ as a reasonable form of social engagement in the…

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Ben Carver on conspiracy theories in nineteenth-century British writing

Luc Boltanski notices the contemporaneity, in the late nineteenth century, of detective fiction with the first instances of ‘paranoia’ as a psychiatric condition defined by Emil Kraepelin in 1899 and observes that ‘[t]he investigator in…

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Jan-Willem van Prooijen, Olivier Klein & Jasna Milošević Đorđević on System 1 & 2 thinking in the context of conspiracy theories

One important insight in the field of social cognition is that most beliefs that people hold about the world originate from System 1 [intuitive, emotional, and heuristic] thinking. For instance, Gilbert, Tafarodi and Malone (1993)…

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Теоріи заговора и психоанализъ

Такъ какъ уличающій и девалидизирующій квазипсихоналитическій подходъ въ духѣ Р. Хофштадтера меня не вдохновляетъ своимъ апріорнымъ идеологическимъ зарядомъ и подозрительнымъ сходствомъ съ отыгрываніемъ (ср. также съ concepts butoirs), я задаюсь вопросомъ, каковы были бы болѣе…

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Mircea Eliade on the history of religions as another hermeneutics of suspicion

· C.-H. Rocquet · For you, not only does the history of religions transform the person who devotes himself to it in an inner, spiritual way, it can also give new life to the sacred in…

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