Читаю подаренный на день рожденія (спасибо еще разъ) “Безконечный тупикъ” Д.Е. Галковскаго – удивительно-уютный романъ, исполинскія метатекстовыя пролегомены къ чтенію изъ моего любимаго русскаго философа В.В. Розанова. Это исчадіе литературы представляетъ собой неожиданный подходъ къ…
Tag: gnosticism_and_manichaeism
Eric Voegelin on uncertainty
In the three cases of More, Hobbes, and Hegel, we can establish that the thinker suppresses an essential element of reality in order to be able to construct an image of man, or society, or…
Eric Voegelin on the six characteristics of the gnostic attitude
More important for our purposes than definitions and questions of genesis are the features by which we can recognize gnostic movements as such. Let us list, therefore, the six characteristics that, taken together, reveal the…
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Eric Voegelin on Phänomenologie des Geistes as a “masterpiece of rigorous magical speculation”
The nature of the order of being as it is given, together with man’s place in it, is obliterated: the being of world and ego is restricted to the knowledge of the immediate or existent;…
Eric Voegelin on symbolical deicide
The underlying significance of the Diogenes symbolism [in Nietzsche’s aphorism 125 from Die fröhliche Wissenschaft] is now clear. The new Diogenes does seek God, but not the God who is dead: he seeks the new…
Eric Voegelin on Marx & the golem legend
The Hebrew word emeth means “truth.” If the first of its three consonants is crossed out (in Hebrew the initial sound of the word emeth is represented by a consonant), meth is left. Meth means…
Eric Voegelin on Hegel as a gnostic
The result of such transitions — which are in fact leaps — is that the meanings of words are changed. The gnostic program that Hegel successfully carries out retains for itself the name “philosophy,” and…
Eric Voegelin on Marx & gnosis
Marx does not deny that “tangible experience” argues for the dependence of man. But reality must be destroyed — this is the great concern of gnosis. In its place steps the gnostic who produces the…
Ellis Sandoz citing Eric Voegelin
A valuable subsequent statement came in a reported conversation in 1976 in which Voegelin replied to a question, in part as follows: I paid perhaps undue attention to gnosticism in the first book I published…
Glenn Magee (& Eric Voegelin) on Joachim de Fiore
As [Eric] Voegelin sees it, Joachim [de Fiore]’s great innovations were to conceive of history as having an eidos, a formal structure, and to “immanentize the eschaton,” to hold that the end of time will…
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