Heidegger, too, struggled against this same complacency or, as he termed it, unconcernedness, in his 1922 essay “Phenomenological Interpretations of Aristotle.” Here, however, Heidegger spoke expressly of a necessary “destruction” of extant concepts, particularly in philosophy. By contrast, Cassirer’s analyses are not aimed at their wholesale destruction — where could that lead but to a new yet also inevitably mythical set of formulations? Rather, they were fostered by a growing awareness, in itself radically enlightening, of the possibilities and impossibilities inevitably imposed by every conceptual form, whether it be mythical, religious, or scientific.
– Time of the Magicians: Wittgenstein, Benjamin, Cassirer, Heidegger, and the Decade That Reinvented Philosophy (2020)
Cf. Foucault